A comparative study on emotional awareness among Rajyoga mediation practitioner and non practitioner in Kathmandu valley

Life without emotions can not be imagined. Life without any feeling does not exist. There is general agreement among scientists who study emotions, however, that they involve three major components: 1) physiological changes within our bodies – shifts in heart rate, blood pressure, and son on; 2) subjective cognitive states- the personal experiences we label as emotions; and 3) expressive behaviors- outward signs of these internal reactions. Emotions can activate and direct behavior in the same way as biological or psychological motives. Emotions may also accompany motivated behavior. Emotions can be a goal; we engage in certain activities because we know they will bring pleasure. The nature of the relationship between motivation and emotion, as well as the definition of itself, is unsolved issue in psychology. Emotions arise quite automatically. Rarely does a person decide to be emotional: “I think I will be really angry about this.” It is common to simply find ourselves in the midst of an emotional state already in progress. And often, we don’t even recognize that we are in an emotional state until someone else points it out to us. We are simply immersed in it. Emotions color and bias the way we experience the world around us, even the world inside ourselves. And sometimes they can lead us to act in ways that are not in our best interests, or in the best interests of those around us. A study on emotional awareness among Rajayoga meditation practitioner and non practitioner Cognitive-developmental theory of emotional awareness that creates a bridge between normal and abnormal emotional states. It is suggested that emotional awareness is a type of cognitive processing that undergoes 5 levels of structural transformation along a cognitive-developmental sequence derived from an integration of the theories of Piaget and H. Werner and B. Kaplan (1963). The 5 levels of structural transformation are awareness of (1) bodily sensations, (2) the body in action, (3) individual feelings, (4) blends of feelings, and (5) blends of blends of feelings. Applications of this model to current unresolved problems in psychiatric theory, research, and practice are described. Emotional awareness means knowing when feelings are present in ourselves and others. This model deals mainly with levels of self-awareness. There are also levels of awareness of the feelings of other people. Knowing the feeling is present : The first level of emotional awareness is knowing when feelings are present in ourselves. We become "aware" of the feeling when we first think about it or realize we feel something at that moment. Example: We might be feeling impatient and start to tap our fingers. But at first we are not aware either that we are tapping our fingers or of our feeling. Then we might notice we are tapping our fingers and we might also realize we are feeling impatient. We might also be saying to ourselves, "I can't believe how long this is taking." Then we might realize we are feeling judgmental by judging how long it "should" take. Another example: We are in a room. Another person enters. At first we don't see them, but maybe we realize there is a new noise. We turn and then we see the person and become aware they are in the room. A study on emotional awareness among Rajayoga meditation practitioner and non practitioner Acknowledging the feeling : To continue the example of the person in the room with us. After we have become aware there is someone in the room, we might acknowledge that person by waving or saying hello. We may not know exactly what the feeling is, but if we notice and acknowledge that we have some feeling, we have taken the next step. Nature has given us a sophisticated guidance system in our feelings. Our negative feelings, for example, call our attention to things which are not healthy for us. They tell us when we are out of balance. If we feel lonely, for example, we need more connection with other people. The literature on emotional intelligence points out that our feelings direct us to what is important to think about. Through thought, our feelings can point us to the causes of our negative feelings and to possible solutions. But if we fail to acknowledge our negative feelings, we won't be able to focus our attention on the problem that needs to be solved. For nature's inner guidance system to function we must acknowledge our feelings. Many people try to stop themselves from feeling their negative emotions. They may use drugs and alcohol. They may use entertainment and distraction. They may also try to simply deny the existence of their negative feelings. Even education, memorization, intellectual or religious pursuits can serve to stop us from acknowledging our feelings. All of this defeats nature's purpose in supplying us with negative feelings. Identifying the feeling : Still continuing the example of the person in the room, a further acknowledgement of the person could be to greet the person by name. In a similar way we can identify and name our feelings once we realize we have them. The more specific we are in identifying our feelings; the more accurate we can be in identifying the unmet emotional need and taking appropriate corrective action. In A study on emotional awareness among Rajayoga meditation practitioner and non practitioner particular with anger, it helps to identify the more specific or more primary feelings. Even with our positive feelings it helps to identify them specifically so we can use this information to help us create happier lives. Like anything else, the more we practice identifying emotions, the better we get at quickly selecting the correct name for the feeling. Each time we identify an emotion and assign a label to it, the brain's cognitive and emotional systems work together to remember the emotion, the circumstances and the label for the emotion. We read once that just the simple act of naming a feeling helps us feel better, and we have often found this to be true. Evidently this happens for several reasons. First, we have a natural fear of the unknown. When we label our feeling, we move it from the unknown to the known and thus we help make it less scary and more manageable. Second, when we label it, we are using a different part of the brain than where we feel the feeling. I suspect that we are actually diffusing and moving the chemicals from their concentration in the emotional section to the cognitive section where the pain is not felt as much. Finally, by beginning to think about our feeling, we are also taking the next step towards solving our problem. When our thoughts are clear, this helps us feel more in control and empowered. Accepting the feeling :Going back to the person in the room, after we have greeted him by name, we can help him feel accepted. Similarly, once we have felt, acknowledged and identified our feelings, the next step in emotional awareness and in benefiting from the natural value of our emotions is to accept the feeling. Sometimes we might think that we shouldn't feel the way we do. Such thoughts are the result of beliefs which have been programmed into us by others. One of the primary benefits of a highly developed A study on emotional awareness among Rajayoga meditation practitioner and non practitioner emotional intelligence, though, may be that it helps us become more independent from the opinions and beliefs of others. Instead of listening to others' voices, we are able to put more value on our inner voice, a voice which speaks to us through our individual emotions. There are several benefits to fully accepting our feelings. First, our feelings are a major part of us. Accepting our feelings is therefore a major part of self-acceptance. This does not mean we wish to stay as we are, but I agree with those who say it is easier to make positive changes in our lives if we first accept that we are how we are at the present moment. Second, accepting our feelings takes less energy than trying to deny or suppress them. Third, accepting our feelings sometimes helps prevent them from recurring over and over. Finally, when we have fully accepted our feelings we can shift our energy to productive thoughts or actions. Reflecting on the feeling : Reflecting on our feelings actually could come at two different levels of emotional awareness. First, at a low level of emotional awareness we might only reflect on our feelings after the fact. We might lay awake at night, for example, and think about an event during the day and our feelings about that event. This might help lead us to identifying our feelings sooner in the future. When our emotional intelligence is highly developed, the process of feeling our feelings and identifying them takes place quickly enough for us to reflect on the feeling nearly instantaneously or in "real time." The sooner we can accurately identify the feeling and reflect on it, the sooner we can take actions which are in our best interest. A study on emotional awareness among Rajayoga meditation practitioner and non practitioner Forecasting feelings : The more aware of our feelings, the better chance we have of predicting how we will feel in the future. This can be thought of as forecasting our feelings. We can improve this ability by considering how we will feel if we choose one course of action as opposed to another. The value of this ability can not be overstated. Only when we can predict our feelings can we make decisions which will lead to our long term happiness. . We simply make better decisions when we listen to our inner messages, in other words, our feelings. The ability to forecast feelings extends to other people as well. In other words, when we are more aware of our own feelings and develop a greater ability to forecast our own feelings, it is more likely we will be able to forecast how someone else will feel. This naturally leads to being more considerate of others. Simply put, as we get in touch with our own feelings we realize that what doesn't feel good to us probably won't feel good to others. Awareness of our emotions, a function of the adult ego state located in the neocortex of the brain. The two extremes of the scale (zero awareness and total awareness) are unlikely to occur in real life but the places in between can be fruitfully explored. What follows is a description of each level of the scale.